Carnivalized Preaching Homiletic: in dialogue with Bakhtin and Other-Wise homiletics

Research output: Contribution to journalJournal articleResearchpeer-review

Standard

Carnivalized Preaching Homiletic : in dialogue with Bakhtin and Other-Wise homiletics. / Lorensen, Marlene Ringgaard.

In: Homiletic (Online), Vol. 36, No. 1, 13.06.2011, p. 26-44.

Research output: Contribution to journalJournal articleResearchpeer-review

Harvard

Lorensen, MR 2011, 'Carnivalized Preaching Homiletic: in dialogue with Bakhtin and Other-Wise homiletics', Homiletic (Online), vol. 36, no. 1, pp. 26-44. <http://www.homiletic.net/viewarticle.php?id=156.>

APA

Lorensen, M. R. (2011). Carnivalized Preaching Homiletic: in dialogue with Bakhtin and Other-Wise homiletics. Homiletic (Online), 36(1), 26-44. http://www.homiletic.net/viewarticle.php?id=156.

Vancouver

Lorensen MR. Carnivalized Preaching Homiletic: in dialogue with Bakhtin and Other-Wise homiletics. Homiletic (Online). 2011 Jun 13;36(1):26-44.

Author

Lorensen, Marlene Ringgaard. / Carnivalized Preaching Homiletic : in dialogue with Bakhtin and Other-Wise homiletics. In: Homiletic (Online). 2011 ; Vol. 36, No. 1. pp. 26-44.

Bibtex

@article{767de5eeabd5457f84fa0ba6cd610bcd,
title = "Carnivalized Preaching Homiletic: in dialogue with Bakhtin and Other-Wise homiletics",
abstract = "Abstract In spite of the radical differences between international scholars of homiletics there seems to be a common quest for more pragmatic {"}other{"}-oriented preaching practices and homiletical reflections. {"}Other-wise{"} preaching carries the potential for embodying these explorations as it analyzes how the presence and words of others can influence preaching. Other-wise preaching has been developed as a philosophical ethic of preaching and as a practical model of preaching. What other-wise preaching is missing are two elements that constitute the middle ground between philosophy and practice namely a) a model of communication and b) a theology of communication. A model of communication which can compliment other-wise preaching has been developed by MM Bakhtin. This article will draw the contours of a Bakhtinian based {"}communication theology{"} in order to illuminate the {"}carnivalized{"} genre of preaching in a way that reconsiders the traditional roles of preaching so that the congregation is seen as co-authors and God as the {"}loophole addressee{"} of preaching. ",
keywords = "Faculty of Theology, Homiletik, Praktisk Teologi, Mikhail Bakhtin, kommunikationsteori",
author = "Lorensen, {Marlene Ringgaard}",
year = "2011",
month = jun,
day = "13",
language = "English",
volume = "36",
pages = "26--44",
journal = "Homiletic (Online)",
issn = "2152-6923",
publisher = "Religious Speech Communication Association",
number = "1",

}

RIS

TY - JOUR

T1 - Carnivalized Preaching Homiletic

T2 - in dialogue with Bakhtin and Other-Wise homiletics

AU - Lorensen, Marlene Ringgaard

PY - 2011/6/13

Y1 - 2011/6/13

N2 - Abstract In spite of the radical differences between international scholars of homiletics there seems to be a common quest for more pragmatic "other"-oriented preaching practices and homiletical reflections. "Other-wise" preaching carries the potential for embodying these explorations as it analyzes how the presence and words of others can influence preaching. Other-wise preaching has been developed as a philosophical ethic of preaching and as a practical model of preaching. What other-wise preaching is missing are two elements that constitute the middle ground between philosophy and practice namely a) a model of communication and b) a theology of communication. A model of communication which can compliment other-wise preaching has been developed by MM Bakhtin. This article will draw the contours of a Bakhtinian based "communication theology" in order to illuminate the "carnivalized" genre of preaching in a way that reconsiders the traditional roles of preaching so that the congregation is seen as co-authors and God as the "loophole addressee" of preaching.

AB - Abstract In spite of the radical differences between international scholars of homiletics there seems to be a common quest for more pragmatic "other"-oriented preaching practices and homiletical reflections. "Other-wise" preaching carries the potential for embodying these explorations as it analyzes how the presence and words of others can influence preaching. Other-wise preaching has been developed as a philosophical ethic of preaching and as a practical model of preaching. What other-wise preaching is missing are two elements that constitute the middle ground between philosophy and practice namely a) a model of communication and b) a theology of communication. A model of communication which can compliment other-wise preaching has been developed by MM Bakhtin. This article will draw the contours of a Bakhtinian based "communication theology" in order to illuminate the "carnivalized" genre of preaching in a way that reconsiders the traditional roles of preaching so that the congregation is seen as co-authors and God as the "loophole addressee" of preaching.

KW - Faculty of Theology

KW - Homiletik

KW - Praktisk Teologi

KW - Mikhail Bakhtin

KW - kommunikationsteori

M3 - Journal article

VL - 36

SP - 26

EP - 44

JO - Homiletic (Online)

JF - Homiletic (Online)

SN - 2152-6923

IS - 1

ER -

ID: 33585941