Ways of Dying: the Double Death in Kierkegaard and Blanchot

Research output: Contribution to journalJournal articleResearchpeer-review

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Ways of Dying : the Double Death in Kierkegaard and Blanchot. / Michaelsen, Cathrine Bjørnholt.

In: Kierkegaard Studies Yearbook, 2014, p. 255-283.

Research output: Contribution to journalJournal articleResearchpeer-review

Harvard

Michaelsen, CB 2014, 'Ways of Dying: the Double Death in Kierkegaard and Blanchot', Kierkegaard Studies Yearbook, pp. 255-283. https://doi.org/10.1515/kierke-2014-0112

APA

Michaelsen, C. B. (2014). Ways of Dying: the Double Death in Kierkegaard and Blanchot. Kierkegaard Studies Yearbook, 255-283. https://doi.org/10.1515/kierke-2014-0112

Vancouver

Michaelsen CB. Ways of Dying: the Double Death in Kierkegaard and Blanchot. Kierkegaard Studies Yearbook. 2014;255-283. https://doi.org/10.1515/kierke-2014-0112

Author

Michaelsen, Cathrine Bjørnholt. / Ways of Dying : the Double Death in Kierkegaard and Blanchot. In: Kierkegaard Studies Yearbook. 2014 ; pp. 255-283.

Bibtex

@article{fa4a42cc2cdd40408c1d50ab4937b952,
title = "Ways of Dying: the Double Death in Kierkegaard and Blanchot",
abstract = "Focusing mainly on Christian Discourses and the discourse “At a Graveside,”this paper seeks to unfold and discuss the various ways of dying depictedby Kierkegaard. By engaging Maurice Blanchot{\textquoteright}s conception of a “double death,”I will argue that different relations to death are attributed to the pagan and to thebeliever. Special attention is drawn to the divergent temporalities that apparentlydefine the possibilities and impossibilities of dying. This approach also involvesan investigation of the “dispersion” and the “contemporaneity” pertaining to thedying pagan and the dying believer, respectively.“Numquam enim erit homini peius in morte, quam ubi erit mors ipsa sine morte.”¹“Wiederholung ist nur in Gestalt der Treue nicht Endlosigkeit, sondern Erf{\"u}llung.”²1. St. Augustine, De Civitate Dei, XIII, 11.2. Karl Jaspers, Philosophie. II. Existenzerhellung, Berlin, Heidelberg and New York: Springer-Verlag 1973, p. 228.",
keywords = "Faculty of Theology",
author = "Michaelsen, {Cathrine Bj{\o}rnholt}",
year = "2014",
doi = "10.1515/kierke-2014-0112",
language = "English",
pages = "255--283",
journal = "Kierkegaard Studies",
issn = "1430-5372",
publisher = "Walterde Gruyter GmbH",

}

RIS

TY - JOUR

T1 - Ways of Dying

T2 - the Double Death in Kierkegaard and Blanchot

AU - Michaelsen, Cathrine Bjørnholt

PY - 2014

Y1 - 2014

N2 - Focusing mainly on Christian Discourses and the discourse “At a Graveside,”this paper seeks to unfold and discuss the various ways of dying depictedby Kierkegaard. By engaging Maurice Blanchot’s conception of a “double death,”I will argue that different relations to death are attributed to the pagan and to thebeliever. Special attention is drawn to the divergent temporalities that apparentlydefine the possibilities and impossibilities of dying. This approach also involvesan investigation of the “dispersion” and the “contemporaneity” pertaining to thedying pagan and the dying believer, respectively.“Numquam enim erit homini peius in morte, quam ubi erit mors ipsa sine morte.”¹“Wiederholung ist nur in Gestalt der Treue nicht Endlosigkeit, sondern Erfüllung.”²1. St. Augustine, De Civitate Dei, XIII, 11.2. Karl Jaspers, Philosophie. II. Existenzerhellung, Berlin, Heidelberg and New York: Springer-Verlag 1973, p. 228.

AB - Focusing mainly on Christian Discourses and the discourse “At a Graveside,”this paper seeks to unfold and discuss the various ways of dying depictedby Kierkegaard. By engaging Maurice Blanchot’s conception of a “double death,”I will argue that different relations to death are attributed to the pagan and to thebeliever. Special attention is drawn to the divergent temporalities that apparentlydefine the possibilities and impossibilities of dying. This approach also involvesan investigation of the “dispersion” and the “contemporaneity” pertaining to thedying pagan and the dying believer, respectively.“Numquam enim erit homini peius in morte, quam ubi erit mors ipsa sine morte.”¹“Wiederholung ist nur in Gestalt der Treue nicht Endlosigkeit, sondern Erfüllung.”²1. St. Augustine, De Civitate Dei, XIII, 11.2. Karl Jaspers, Philosophie. II. Existenzerhellung, Berlin, Heidelberg and New York: Springer-Verlag 1973, p. 228.

KW - Faculty of Theology

U2 - 10.1515/kierke-2014-0112

DO - 10.1515/kierke-2014-0112

M3 - Journal article

SP - 255

EP - 283

JO - Kierkegaard Studies

JF - Kierkegaard Studies

SN - 1430-5372

ER -

ID: 100179013