Grænselandsidentiteter: – om tilhørsforhold og lokale handlemåder i et postsovjetisk rum

Research output: Contribution to journalJournal articleResearchpeer-review

Standard

Grænselandsidentiteter : – om tilhørsforhold og lokale handlemåder i et postsovjetisk rum. / Schwalbe, Daria Morgounova; Nielsen, Bent.

In: Nordisk Oestforum, Vol. 37, 2023, p. 10-31.

Research output: Contribution to journalJournal articleResearchpeer-review

Harvard

Schwalbe, DM & Nielsen, B 2023, 'Grænselandsidentiteter: – om tilhørsforhold og lokale handlemåder i et postsovjetisk rum', Nordisk Oestforum, vol. 37, pp. 10-31. https://doi.org/10.23865/noros.v37.3926

APA

Schwalbe, D. M., & Nielsen, B. (2023). Grænselandsidentiteter: – om tilhørsforhold og lokale handlemåder i et postsovjetisk rum. Nordisk Oestforum, 37, 10-31. https://doi.org/10.23865/noros.v37.3926

Vancouver

Schwalbe DM, Nielsen B. Grænselandsidentiteter: – om tilhørsforhold og lokale handlemåder i et postsovjetisk rum. Nordisk Oestforum. 2023;37:10-31. https://doi.org/10.23865/noros.v37.3926

Author

Schwalbe, Daria Morgounova ; Nielsen, Bent. / Grænselandsidentiteter : – om tilhørsforhold og lokale handlemåder i et postsovjetisk rum. In: Nordisk Oestforum. 2023 ; Vol. 37. pp. 10-31.

Bibtex

@article{aa570a25be3c4ecc8a4439b2f16f7929,
title = "Gr{\ae}nselandsidentiteter: – om tilh{\o}rsforhold og lokale handlem{\aa}der i et postsovjetisk rum",
abstract = "In this article we take a closer look at post-Soviet identity and {\textquoteleft}belonging{\textquoteright} within the Indigenous communities in Chukotka, the Russian Far East. During the Soviet era, the Soviet identity was glorified, whereas local ways of life, languages and the ethnic identities of Indigenous peoples were suppressed and stimatized. With the collapse of the Soviet Union in 1991, the entire region sank into a severe economic and ideological crisis, forcing the Indigenous people to return to traditional ways of surviving, stimulating their interest in their ethnic roots, alternative spiritual values and new identities. Based on own empirical material, we analyse facets and practices of belonging among those who identify as Yupik and are related to Inuit in Greenland. Relying on Ortega{\textquoteright}s notion of hometactics, we focus on activities – the use of certain words and amulets in homes, consumption of certain foods, and performance of sacred rituals and songs associated with the past – that forge a sense of familiarity and belonging in everyday spaces for the Yupik people, showing how Yupik identity is constructed, enacted, and attributed meaning in interaction and everyday life.",
author = "Schwalbe, {Daria Morgounova} and Bent Nielsen",
note = "ISSN 1891-1773 ",
year = "2023",
doi = "10.23865/noros.v37.3926",
language = "Dansk",
volume = "37",
pages = "10--31",
journal = "Nordisk Oestforum",
issn = "0801-7220",
publisher = "Universitetsforlaget AS",

}

RIS

TY - JOUR

T1 - Grænselandsidentiteter

T2 - – om tilhørsforhold og lokale handlemåder i et postsovjetisk rum

AU - Schwalbe, Daria Morgounova

AU - Nielsen, Bent

N1 - ISSN 1891-1773

PY - 2023

Y1 - 2023

N2 - In this article we take a closer look at post-Soviet identity and ‘belonging’ within the Indigenous communities in Chukotka, the Russian Far East. During the Soviet era, the Soviet identity was glorified, whereas local ways of life, languages and the ethnic identities of Indigenous peoples were suppressed and stimatized. With the collapse of the Soviet Union in 1991, the entire region sank into a severe economic and ideological crisis, forcing the Indigenous people to return to traditional ways of surviving, stimulating their interest in their ethnic roots, alternative spiritual values and new identities. Based on own empirical material, we analyse facets and practices of belonging among those who identify as Yupik and are related to Inuit in Greenland. Relying on Ortega’s notion of hometactics, we focus on activities – the use of certain words and amulets in homes, consumption of certain foods, and performance of sacred rituals and songs associated with the past – that forge a sense of familiarity and belonging in everyday spaces for the Yupik people, showing how Yupik identity is constructed, enacted, and attributed meaning in interaction and everyday life.

AB - In this article we take a closer look at post-Soviet identity and ‘belonging’ within the Indigenous communities in Chukotka, the Russian Far East. During the Soviet era, the Soviet identity was glorified, whereas local ways of life, languages and the ethnic identities of Indigenous peoples were suppressed and stimatized. With the collapse of the Soviet Union in 1991, the entire region sank into a severe economic and ideological crisis, forcing the Indigenous people to return to traditional ways of surviving, stimulating their interest in their ethnic roots, alternative spiritual values and new identities. Based on own empirical material, we analyse facets and practices of belonging among those who identify as Yupik and are related to Inuit in Greenland. Relying on Ortega’s notion of hometactics, we focus on activities – the use of certain words and amulets in homes, consumption of certain foods, and performance of sacred rituals and songs associated with the past – that forge a sense of familiarity and belonging in everyday spaces for the Yupik people, showing how Yupik identity is constructed, enacted, and attributed meaning in interaction and everyday life.

U2 - 10.23865/noros.v37.3926

DO - 10.23865/noros.v37.3926

M3 - Tidsskriftartikel

VL - 37

SP - 10

EP - 31

JO - Nordisk Oestforum

JF - Nordisk Oestforum

SN - 0801-7220

ER -

ID: 346141094