Mellem neo-patristisk og eusebisk ekklesiologi: Ortodokse ekklesiologiske positioner i den montenegrinske kirkestrid (1993-2013)

Research output: Contribution to journalJournal articleResearchpeer-review

Standard

Mellem neo-patristisk og eusebisk ekklesiologi : Ortodokse ekklesiologiske positioner i den montenegrinske kirkestrid (1993-2013). / Saggau, Emil Bjørn Hilton.

In: Dansk Teologisk Tidsskrift, No. 77, 2014, p. 235-251.

Research output: Contribution to journalJournal articleResearchpeer-review

Harvard

Saggau, EBH 2014, 'Mellem neo-patristisk og eusebisk ekklesiologi: Ortodokse ekklesiologiske positioner i den montenegrinske kirkestrid (1993-2013)', Dansk Teologisk Tidsskrift, no. 77, pp. 235-251.

APA

Saggau, E. B. H. (2014). Mellem neo-patristisk og eusebisk ekklesiologi: Ortodokse ekklesiologiske positioner i den montenegrinske kirkestrid (1993-2013). Dansk Teologisk Tidsskrift, (77), 235-251.

Vancouver

Saggau EBH. Mellem neo-patristisk og eusebisk ekklesiologi: Ortodokse ekklesiologiske positioner i den montenegrinske kirkestrid (1993-2013). Dansk Teologisk Tidsskrift. 2014;(77):235-251.

Author

Saggau, Emil Bjørn Hilton. / Mellem neo-patristisk og eusebisk ekklesiologi : Ortodokse ekklesiologiske positioner i den montenegrinske kirkestrid (1993-2013). In: Dansk Teologisk Tidsskrift. 2014 ; No. 77. pp. 235-251.

Bibtex

@article{becd83493993420db263194037a875ec,
title = "Mellem neo-patristisk og eusebisk ekklesiologi: Ortodokse ekklesiologiske positioner i den montenegrinske kirkestrid (1993-2013)",
abstract = "Te new European state Montenegro has been a scene or an internal ecclesial strie between the Serbian Orthodox Church and the newly ormed Montenegrin Orthodox Church since the early nineties. Tis article ocuses on the ecclesiological models used in the discus-sion between the two churches. On one side the Montenegrin church understands itsel rom the classical juridical “eusebian” church model. Tis model’s main ocus is the lawul canonic status o independent churches called autocephaly, which the Montenegrin church claims to possess. On the other side the Serbian Orthodox Church operates with a Neo-patristic ecclesiological model that claims the Eucharist as the true orm or an orthodox church. A orm that the Serbian church de-nies that its Montenegrin counterpart has. Te two models are ocused on two different key-aspects o the orthodox ecclesiological complex, which are the canon laws and the genuine patristic tradition.",
keywords = "Det Teologiske Fakultet, Ortodokse kirker, Ekklesiologi, Montenegro",
author = "Saggau, {Emil Bj{\o}rn Hilton}",
year = "2014",
language = "Dansk",
pages = "235--251",
journal = "Dansk Teologisk Tidsskrift",
issn = "0105-3191",
publisher = "Eksistensen",
number = "77",

}

RIS

TY - JOUR

T1 - Mellem neo-patristisk og eusebisk ekklesiologi

T2 - Ortodokse ekklesiologiske positioner i den montenegrinske kirkestrid (1993-2013)

AU - Saggau, Emil Bjørn Hilton

PY - 2014

Y1 - 2014

N2 - Te new European state Montenegro has been a scene or an internal ecclesial strie between the Serbian Orthodox Church and the newly ormed Montenegrin Orthodox Church since the early nineties. Tis article ocuses on the ecclesiological models used in the discus-sion between the two churches. On one side the Montenegrin church understands itsel rom the classical juridical “eusebian” church model. Tis model’s main ocus is the lawul canonic status o independent churches called autocephaly, which the Montenegrin church claims to possess. On the other side the Serbian Orthodox Church operates with a Neo-patristic ecclesiological model that claims the Eucharist as the true orm or an orthodox church. A orm that the Serbian church de-nies that its Montenegrin counterpart has. Te two models are ocused on two different key-aspects o the orthodox ecclesiological complex, which are the canon laws and the genuine patristic tradition.

AB - Te new European state Montenegro has been a scene or an internal ecclesial strie between the Serbian Orthodox Church and the newly ormed Montenegrin Orthodox Church since the early nineties. Tis article ocuses on the ecclesiological models used in the discus-sion between the two churches. On one side the Montenegrin church understands itsel rom the classical juridical “eusebian” church model. Tis model’s main ocus is the lawul canonic status o independent churches called autocephaly, which the Montenegrin church claims to possess. On the other side the Serbian Orthodox Church operates with a Neo-patristic ecclesiological model that claims the Eucharist as the true orm or an orthodox church. A orm that the Serbian church de-nies that its Montenegrin counterpart has. Te two models are ocused on two different key-aspects o the orthodox ecclesiological complex, which are the canon laws and the genuine patristic tradition.

KW - Det Teologiske Fakultet

KW - Ortodokse kirker

KW - Ekklesiologi

KW - Montenegro

UR - https://www.academia.edu/8916144/Mellem_neo-patristisk_og_eusebisk_ekklesiologi_-_Ortodokse_ekklesiologiske_positioner_i_den_montenegrinske_kirkestrid_1993-2013_

M3 - Tidsskriftartikel

SP - 235

EP - 251

JO - Dansk Teologisk Tidsskrift

JF - Dansk Teologisk Tidsskrift

SN - 0105-3191

IS - 77

ER -

ID: 173086114