Temple de la Sibylle, Buttes Chaumont park, Paris (1866)

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Standard

Temple de la Sibylle, Buttes Chaumont park, Paris (1866). / Beaufoy, Joanna.

2023Article about the Temple de la Sybille, Paris.

Publikation: AndetUdgivelser på nettet - Net-publikationForskningfagfællebedømt

Harvard

Beaufoy, J 2023, Temple de la Sibylle, Buttes Chaumont park, Paris (1866).. <http://www.euromanticism.org/temple-de-la-sibylle-buttes-chaumont-park-paris-1866/>

APA

Beaufoy, J. (2023). Temple de la Sibylle, Buttes Chaumont park, Paris (1866). http://www.euromanticism.org/temple-de-la-sibylle-buttes-chaumont-park-paris-1866/

Vancouver

Beaufoy J. Temple de la Sibylle, Buttes Chaumont park, Paris (1866). 2023.

Author

Beaufoy, Joanna. / Temple de la Sibylle, Buttes Chaumont park, Paris (1866). 2023.

Bibtex

@misc{bab5645a8f1e452e8db4da0642dbe6c0,
title = "Temple de la Sibylle, Buttes Chaumont park, Paris (1866)",
abstract = "{\textquoteleft}Temple d{\textquoteright}amour{\textquoteright}, a {\textquoteleft}Rousseau-ist r{\^e}verie{\textquoteright}, {\textquoteleft}an ode to landscape art{\textquoteright}… the small temple perched atop an artificial cliff in the Parc des Buttes Chaumont in Paris is worth the climb, so long as you are prepared for it for be closed once you get to the top.Indeed, visitors to the Temple de la Sibylle over the last few decades have rarely seen it completely free of green and white plastic barricades, the French code for {\textquoteleft}keep out{\textquoteright}. As the temple is in several ways hors-champ, there is a pleasing symbolism here. It is a celebration of the sublime within a city re-design that distanced itself from Romanticism. It is a perilous, impractical site requiring multiple restorations, but founded on the design principles of security, order and efficiency of Haussmanisation (urban destruction and rebuilding of Paris, 1853-1870). It provides a panorama over a non-{\ae}stheticised outer Paris, whereas elsewhere in the city{\textquoteright}s redesign, citizens and visitors{\textquoteright} attention was carefully directed in an urban theatre of reveal/conceal to show off the most prestigious city sights. The temple feels slightly other-worldly, a celebration of the spiritual and the impossible, perhaps why still today it is a favourite meeting place for lovers.",
author = "Joanna Beaufoy",
year = "2023",
language = "English",
type = "Other",

}

RIS

TY - ICOMM

T1 - Temple de la Sibylle, Buttes Chaumont park, Paris (1866)

AU - Beaufoy, Joanna

PY - 2023

Y1 - 2023

N2 - ‘Temple d’amour’, a ‘Rousseau-ist rêverie’, ‘an ode to landscape art’… the small temple perched atop an artificial cliff in the Parc des Buttes Chaumont in Paris is worth the climb, so long as you are prepared for it for be closed once you get to the top.Indeed, visitors to the Temple de la Sibylle over the last few decades have rarely seen it completely free of green and white plastic barricades, the French code for ‘keep out’. As the temple is in several ways hors-champ, there is a pleasing symbolism here. It is a celebration of the sublime within a city re-design that distanced itself from Romanticism. It is a perilous, impractical site requiring multiple restorations, but founded on the design principles of security, order and efficiency of Haussmanisation (urban destruction and rebuilding of Paris, 1853-1870). It provides a panorama over a non-æstheticised outer Paris, whereas elsewhere in the city’s redesign, citizens and visitors’ attention was carefully directed in an urban theatre of reveal/conceal to show off the most prestigious city sights. The temple feels slightly other-worldly, a celebration of the spiritual and the impossible, perhaps why still today it is a favourite meeting place for lovers.

AB - ‘Temple d’amour’, a ‘Rousseau-ist rêverie’, ‘an ode to landscape art’… the small temple perched atop an artificial cliff in the Parc des Buttes Chaumont in Paris is worth the climb, so long as you are prepared for it for be closed once you get to the top.Indeed, visitors to the Temple de la Sibylle over the last few decades have rarely seen it completely free of green and white plastic barricades, the French code for ‘keep out’. As the temple is in several ways hors-champ, there is a pleasing symbolism here. It is a celebration of the sublime within a city re-design that distanced itself from Romanticism. It is a perilous, impractical site requiring multiple restorations, but founded on the design principles of security, order and efficiency of Haussmanisation (urban destruction and rebuilding of Paris, 1853-1870). It provides a panorama over a non-æstheticised outer Paris, whereas elsewhere in the city’s redesign, citizens and visitors’ attention was carefully directed in an urban theatre of reveal/conceal to show off the most prestigious city sights. The temple feels slightly other-worldly, a celebration of the spiritual and the impossible, perhaps why still today it is a favourite meeting place for lovers.

M3 - Net publication - Internet publication

ER -

ID: 358456202