The Wonders of Conversion: Objectivity and Disenchantment in the Neuendettelsau Mission Encounter in New Guinea, 1886-1930

Publikation: Bog/antologi/afhandling/rapportPh.d.-afhandlingForskning

Standard

The Wonders of Conversion : Objectivity and Disenchantment in the Neuendettelsau Mission Encounter in New Guinea, 1886-1930. / Midena, Daniel Richard.

Det Humanistiske Fakultet, Københavns Universitet, 2015. 263 s.

Publikation: Bog/antologi/afhandling/rapportPh.d.-afhandlingForskning

Harvard

Midena, DR 2015, The Wonders of Conversion: Objectivity and Disenchantment in the Neuendettelsau Mission Encounter in New Guinea, 1886-1930. Det Humanistiske Fakultet, Københavns Universitet.

APA

Midena, D. R. (2015). The Wonders of Conversion: Objectivity and Disenchantment in the Neuendettelsau Mission Encounter in New Guinea, 1886-1930. Det Humanistiske Fakultet, Københavns Universitet.

Vancouver

Midena DR. The Wonders of Conversion: Objectivity and Disenchantment in the Neuendettelsau Mission Encounter in New Guinea, 1886-1930. Det Humanistiske Fakultet, Københavns Universitet, 2015. 263 s.

Author

Midena, Daniel Richard. / The Wonders of Conversion : Objectivity and Disenchantment in the Neuendettelsau Mission Encounter in New Guinea, 1886-1930. Det Humanistiske Fakultet, Københavns Universitet, 2015. 263 s.

Bibtex

@phdthesis{9ab6076849914177b5eb7a3997ecd4ff,
title = "The Wonders of Conversion: Objectivity and Disenchantment in the Neuendettelsau Mission Encounter in New Guinea, 1886-1930",
abstract = "This dissertation examines the scientific and evangelical activities of Lutheran missionaries from the Neuendettelsau Mission Society from their arrival in Germ an New Guinea in 1886 until the First World War. It brings to light material from mission and state archives that have a bearing on how we understand the history of anthropological fieldwork as well as the interre lated - expansion of Chri stianity and modern science in non - Western contexts. There are two main questions that frame this study : How did the Neuendettelsau missionaries{\textquoteright} scientific worldview shape their approach to evangelism? And in what way did the Neuen dettelsau missionaries{\textquoteright} evangelical concerns and theological positions inform their particular ethnographic practices? The dissertation contends, firstly, that the Neuendettelsau missionaries{\textquoteright} neo - Kantian belief in the division of the world between natural and transcendental realms (mediated by wonders) led them to embark on a project , in their own words, of {\textquoteleft}disenchanting{\textquoteright} the Papuan worldview ( Naturanschauung ) as a means to gain Christian converts. Secondly, the dissertation highlights the extent to which the Neuendettelsau missionaries{\textquoteright} unique approach to the concept and practice of ethnographic {\textquoteleft}objectivity{\textquoteright} — as an exercise in intimacy rather than detachment — was the result of their attempts to adapt Christianity to an unfamiliar cultural situation. ",
keywords = "Faculty of Humanities, Neuendettelsau Mission Encounter, New Guinea, 1886-1930",
author = "Midena, {Daniel Richard}",
year = "2015",
month = mar,
language = "English",
publisher = "Det Humanistiske Fakultet, K{\o}benhavns Universitet",
address = "Denmark",

}

RIS

TY - BOOK

T1 - The Wonders of Conversion

T2 - Objectivity and Disenchantment in the Neuendettelsau Mission Encounter in New Guinea, 1886-1930

AU - Midena, Daniel Richard

PY - 2015/3

Y1 - 2015/3

N2 - This dissertation examines the scientific and evangelical activities of Lutheran missionaries from the Neuendettelsau Mission Society from their arrival in Germ an New Guinea in 1886 until the First World War. It brings to light material from mission and state archives that have a bearing on how we understand the history of anthropological fieldwork as well as the interre lated - expansion of Chri stianity and modern science in non - Western contexts. There are two main questions that frame this study : How did the Neuendettelsau missionaries’ scientific worldview shape their approach to evangelism? And in what way did the Neuen dettelsau missionaries’ evangelical concerns and theological positions inform their particular ethnographic practices? The dissertation contends, firstly, that the Neuendettelsau missionaries’ neo - Kantian belief in the division of the world between natural and transcendental realms (mediated by wonders) led them to embark on a project , in their own words, of ‘disenchanting’ the Papuan worldview ( Naturanschauung ) as a means to gain Christian converts. Secondly, the dissertation highlights the extent to which the Neuendettelsau missionaries’ unique approach to the concept and practice of ethnographic ‘objectivity’ — as an exercise in intimacy rather than detachment — was the result of their attempts to adapt Christianity to an unfamiliar cultural situation.

AB - This dissertation examines the scientific and evangelical activities of Lutheran missionaries from the Neuendettelsau Mission Society from their arrival in Germ an New Guinea in 1886 until the First World War. It brings to light material from mission and state archives that have a bearing on how we understand the history of anthropological fieldwork as well as the interre lated - expansion of Chri stianity and modern science in non - Western contexts. There are two main questions that frame this study : How did the Neuendettelsau missionaries’ scientific worldview shape their approach to evangelism? And in what way did the Neuen dettelsau missionaries’ evangelical concerns and theological positions inform their particular ethnographic practices? The dissertation contends, firstly, that the Neuendettelsau missionaries’ neo - Kantian belief in the division of the world between natural and transcendental realms (mediated by wonders) led them to embark on a project , in their own words, of ‘disenchanting’ the Papuan worldview ( Naturanschauung ) as a means to gain Christian converts. Secondly, the dissertation highlights the extent to which the Neuendettelsau missionaries’ unique approach to the concept and practice of ethnographic ‘objectivity’ — as an exercise in intimacy rather than detachment — was the result of their attempts to adapt Christianity to an unfamiliar cultural situation.

KW - Faculty of Humanities

KW - Neuendettelsau Mission Encounter

KW - New Guinea, 1886-1930

M3 - Ph.D. thesis

BT - The Wonders of Conversion

PB - Det Humanistiske Fakultet, Københavns Universitet

ER -

ID: 137422422